Apocalyptic Writing

Apocalyptic writing is highly symbolic and was written in vivid imagery to reveal God’s secret purpose (revealing/revelation). This type of writing was common throughout the Middle East and the imagery was familiar to them.

Apocalyptic writing was well known in the Middle East and is seen in the Old Testament as well as the New Testament as our previous discussion question covered – it was used to reveal something important and prophetic. God gave the message of the Revelation to Jesus to give to his servants. Jesus gave the message to an angel who passed it on to John, who gave it to the church (Rev. 1:1-3 NIV). Jesus appeared to John in a vision (Rev. 1:9-19 NIV) and commanded him to write what he had seen, was currently seeing and future events revealed to him. John used detailed and vivid imagery to explain what he was seeing in the visions. John wrote the book, but it was dictated by Christ using visions. The command for John to write appears several times throughout the book of Revelation. Due to the nature of the visions, John would have naturally used this genre to record the visions and his experience in doing so. (Anonymous).

What You May Not Know About Joseph of Arimathea

What You May Not Know About Joseph of Arimathea

Copyright 2020 by Joan Berry

            We Christians are familiar with the crucifixion of Jesus Christ and how Joseph of Arimathea secured permission to have Him removed from the cross. With the Sabbath approaching just a few hours away, Joseph and Nicodemus prepared Jesus for burial in a new tomb crafted earlier for Joseph.  Joseph is mentioned in all four gospels in the Bible and there is much more to learn about him. This essay is compiled from the Gospels, ancient accounts that are provable, references to letters and third-party accounts, and the Talmud.

Personal Data

            Joseph was born in Arimathea 41 BCE (now Ramallah, Israel) and died 45 CE at age 86 at Glastonbury, England. He also was resident of de Marmore in Egypt probably due to his trading business around the Mediterranean Sea, South America, and southern England where there were rich mines of copper and tin. At that time England was the largest producer of tin mining. Joseph was a very wealthy merchant whom the Romans designated as their Minister of Mines.

Jesus, as a teenager and young man, sailed with his great-uncle on his merchant voyages and that would account for those supposed lost years of our Lord. It was also recorded that Joseph followed the teachings of the Essenes. If so, this would account for some scholars believing that Jesus had leanings toward this sect. Members lived apart from their spouses and raised others’ children to maintain their population. This, too, would account for Jesus being under the tutorage of his great-uncle. There are accounts, at that time, of seeing Jesus in coastal cities with his great-uncle, especially in southern England and India; all on trade routes.

Family relationship to Jesus

Joseph is the son of Matthat, son of Levi ben Melchi and Esthra/Estha; Joseph is the husband of Anna bat Simon of Arimathea and Alyuba bat Ekeazar; Joseph is the brother of Joachim, Heli ben Matat, and Bianca; He is the half-brother of JoAnna of Arimathea. His stepmother is Rachel of Arimathea. Joseph is the younger brother of Joachim who was Mary’s,

mother of Jesus, uncle and the great-uncle of Jesus.

Joseph and the Sanhedrin

             Joseph is recorded as being an important person in the Sanhedrin with the position of counselor and a voting member. He was careful to keep secret that he was a disciple of Jesus because the synagogue leaders held a serious disapproval of Jesus.  When he went to Pilate to secure the body of Jesus, the elders and Romans
were furious with him and Nicodemus, a Pharisee who believed in resurrection.  And aided in getting the body of Jesus ready for burial.  Normally, preparing a body for burial was left to the family women. However, this was an emergency situation because the Sabbath was only a few hours away. Joseph was family, and took on the responsibility. Most of the disciples had fled for their lives and the women left could not get the task done in time.

            The elders didn’t see it that way and arrested Joseph and imprisoned him. They tortured Nicodemus and nearly beat him to death. His brother rescued him and kept him safe for the rest of his life at his country estate. While Joseph was in prison, Jesus appeared to him as He walked through the cell bars. According to this legend, Jesus told Joseph that because he had taken care of His body, that now He would take care of Joseph’s. Jesus took his hand and together they passed through the cell bars into freedom. Joseph fled to Arimathea. The legend continues by relating that the guards found the cell vacant and the lock untouched. After reporting the incident to the elders, the elders contacted Joseph to arrange a meeting. After listening to Joseph’s testimony, they dropped the charges against him. However, that was an exception probably due to Joseph’s influence and wealth.

The Escape by Sea

             Several historical sources tell that about 37 CE and after Stephen was stoned to death on order of the Sanhedrin, Joseph and the Apostle Phillip and a group of Jesus’ followers escaped by sea by sailing from Phoenicia. They were fortunate because as they set sail, the Sanhedrin ordered any followers arrested were to be loaded onto boats without sails and oars and set adrift on the sea. Many were rescued or drifted to small islands.

            Those who accompanied Joseph and Phillip used the event as their initial sea-borne missionary journey. According to Maurus (CE 766-850), the followers were: Mary, Martha, Lazarus, and the sisters’ maid, Marcella; Eutopus; Mary Salome (Jesus’ sister) and her maid, Sara; Mary Cleopos; Saturnus; Mary Magdalene; Maximin, a young ruler; Martral; Traphimus (or Restitus) and others.

            The group sailed from the Levant in the Phoenician homeland. At that time Phoenicia bordered Judea. The Phoenicians were masters of the seas and trading routes and had trading posts around the entire Mediterranean Sea, and beyond to South America and British Isles especially southern England. They established three main trading routes: the shores of the northern sea; the shores of the southern sea; and a route running across the center of the sea to trade with the islands. It was the center route that the group took to Gaul (France) and Marseilles. It was there that Maximinus, Mary Magdalene and Lazarus parted from the group, while Phillip scouted the area for missionary work.  

Lazarus became the Bishop of Marseilles, and Maximinus traveled with Mary Magdalene throughout southern France as escort and protector as they carried out missionary work. Maximinus later became the Bishop of Aix-en-Provence. Mary died in 63CE at 72 years of age. When she knew her time was near, she traveled to Aix where the bishop, her friend, took her confession. Her remains reside in the Basilica of Mary Magdalene in Sainte- Maximinus-la-Sainte-Baume. Other countries claim she died in them, but King Charles II found her gravesite and built a new tomb. Due to wars and looting, her remains were eventually moved to the basilica with King Charles being informed of the move and why.

Glastonbury

From Marseilles, Josepha and Phillip and the remainder of the group sailed to southern England turning east along the coast toward the English Channel and ran aground in the Glastonbury marshes where Apostle Phillip sent Joseph ashore with twelve disciples. According to a legend, that is mostly true, the group climbed a nearby hill to view the surrounding countryside and being tired rested there. This place became known as “Wearyall Hill.” Joseph declared the place as sacred and planted his walking staff that was crafted from Jesus’ crown of thorns. The staff took root and a whitethorn bush sprouted and grew. It is reported that this species only naturally grows in the eastern Mediterranean area including Judea. It is also said that the bush blooms twice a year – Easter and Christmas.

Joseph built an abbey (Vetresta Ecclesia) from mud wattle on the sacred site and decreed that twelve monks should always reside there; this church was destroyed by fire in 1184. It was the first Christian church built after Jesus’ resurrection. Joseph died in 45CE at age 86 and was buried very near the abbey. Later, after the abbey was destroyed, his remains were moved to a new grave in the chancel of Glastonbury-abbey where he is honored with an elegant tomb that bears the following engraving:

HERE LIES THE BODY OF THAT MOST NOBLE DISCIPLE, RECORDED IN SCRIPTURE BY THE NAME OF JOSEPH OF ARIMATHEA, AND NOTED BY THE FOUR EVANGELISTS, ST. MATTHEW, MARK, LUKE, AND JOHN, FOR HIS BEGGING THE BODY OF OUR BLESSED SAVIOUR WHEN CRUCIFIED TO REDEEM LOST MEN FROM ETERNAL DESTRUCTION, AND BURYING IT IN A TOMB OF HIS OWN MAKING. HE DIED A.D. 45, AGED 86.

The Chalice

            Another legend concerning Joseph is that he was in possession of the chalice (cup) from the Last Supper, The legend reports that Joseph collected some of the blood and sweat from Jesus’ side after it was pierced by the Roman soldier.  According to the legend, he hid the cup at the bottom of a deep well at Glastonbury. The well is called the Chalice Well or Blood Well. The well water runs red due to its high iron content.

Apostle Phillip

            There are no records regarding how or when Phillip and others aboard the grounded ship continued their voyage by sea. It could be assumed that with Joseph’s influence in that mining area, help would not be far away; however they did continue. Phillip became an important missionary in Samaria and what is today Turkey. He preached mainly in Phrygia until he was martyred in Hierapolis by hanging

Sources

Berry, J. (2019), Historical & Spiritual Views of the Seven Churches of Revelation & Other Topics of Study.

Britanni. (n.d.) www.britannia/backs/history/abbey.html

Dumond, J. D. (2012). Joseph of Arimathea. www.sightedmoon-archives/josephofarimathea/

Gospel of Nicodemus. (n.d.).

Howell C. & Khler K. (n. d.) Jewish Encyclopedia.

Kraentzler E. F. (1978). History of Richard Plantagenet & Cecily de Neville.

Nag Hammadi Scriptures. (2007), New York, NY: HarperCollins.

New King James Study Bible: Matthew, Mark, Luke, John. (2018). Nashville TN. Thomas Nelson Bibles/

Rabanus Maurus. (CE776-856). Copy of this text exists in Bodleian Library , Oxford University UK

Talmud

Walker A. (Trans). (n.d.)  Gospel of Nicodemus.

Simon Magus: Catholicism’s First Pope

Part V

Simon Magus: Catholicism’s First Pope

Copyright 2021 by Joan Berry

Jesus points out in Revelations 3 who is of the Synagogue of Satan, “. . . which say they are Jews and are not, but they do lie . . .” The Samaritans were the only people in the first two centuries that claimed they were Jews when it was expedient for them. Josephus tells about the Samaritans ‘being Jews’ when times were good, but when circumstances changed, they became Samaritans again. They could hardly claim  being Jewish because their records proved their nationality as Samaritan. When Jesus commissioned the 12 apostles to go forth to preach the gospel, He plainly states that they were neither to go to the Gentiles nor go to any Samaritan city, but go to the Jews. Meanwhile, Simon Magas was gathering members for his counterfeit-Christian church. Once Simon Peter had been crucified, Simon Magas appropriated the apostle’s name and his followers became apostles.

Simon Magas claimed to be a god, but just not any god. He assumed the personification of a chief god who had powers of creation. For the most part, pagan religions required a god to have a female counterpart. He chose Helena, a temple prostitute from Tyre. She claimed that Magas created her and she was the Queen of Heaven, and Mother of the Universe.  He was the sun and she was the moon. All of this had its roots in Babylon’s paganism. At times, when they were traveling and performing the magical arts to amaze people, they would pretend to be Zeus and Sophia (wisdom). Their cult addressed them as ‘Our Lord and Our Lady.’ Centuries later, Queen of Heaven and Our Lady were applied to Mary, the Mother of God.

Simon Magus went on to deceive many, founding Roman Catholicism, usurping Simon Peter’s name, and declaring himself God on Earth and the first Catholic pope. Magus exalted himself as the first leader of the false worldwide religious system – the Roman Catholic Church. Simon Peter never served as the first pope of the Catholic Church or the bishop of Rome. Jesus) did not build the Catholic Church upon the rock of Peter (Matthew 16:16-18); He built His church upon the faithful answer that Peter gave to Jesus, that He is the Messiah (Christ), the Son of the living God. Simon Magus is the foundational rock, the lie upon which the Roman Catholic Church was built (Lujack, G. n.d.)

I hope that you, dear readers, have favorably experienced the historical and spiritual aspects of this series.  It is not a pretty story of how Jesus’ simple, pure, and unpretentious teachings were usurped and used by Satan to infect the True Christian church with paganism. I looked into some of the worst things Popes have committed and I am still in shock. Some offenses were too filthy to write about. The craziest one was Pope Benedict IX whose father bought the papacy for him at age 12. When Benedict got tired of being pope, he sold his papacy, and later returned and took it back, quit, and then returned. This time he was despicable to the point of having sexual relations with animals. The Imperial guards removed him from the office of the papacy and the people ran him away from the area. Alexander was another pope removed from office for lewd and evil sexual acts as was another for raping a woman and her daughter. I suppose we should not be surprised about the charges against this counterfeit Christian church for sexually molesting our children.

The church sold indulgences for the forgiveness of sins as well as those not committed yet. A priest was burned because he objected to the practice. The popes also ordered the burning of Joan of Arc, William Tyndale, and countless women accused of witchcraft because he was paranoid.  An archbishop had Wycliffe’s body exhumed after 31 years and burned. The church is credited with organizing the collapse of the Knights Templar to appease a bankrupt king. When they were not burning the populace, they indulged in the Roman Inquisition and imprisoned Galileo. The church terrorized Jews and Muslims for 300 years.

During World War II, the Roman Catholic Church aided Hitler by providing sanctuary and false documents to help them escape. Pope Pius denied the Holocaust. The church refused to condemn the Nazi Party. 

The Catholic Church falsely teaches that our faith in Jesus is not sufficient enough for salvation.

What the Roman Catholic Church Teaches About Salvation

https://www.wayoflife.org/database/what_the…

Jul 09, 2008,· THE ROMAN CATHOLIC CHURCH’S DOCTRINE OF SALVATION CAN BE SUMMARIZED AS FOLLOWS: 1. Rome teaches that Christ, having purchased redemption by His blood and death, delivered it to the Catholic Church to be distributed to men through her sacraments. Rome’s gospel centers in the Catholic Church, the pope, the priesthood, and the sacraments.

The final part of this series

Sources:

A Historical and Spiritual View of the Seven Churches of the Revelation of Jesus Christ. (2019). Berry, J.  ISBN 978-1-79472-2.

Bebe’s Ecclesiastical History of the English Nation. (731). Bebe, priest and, historian. England.

Berry, V. J. (2016). Why Historical Phenomena Instigates Resistance to Female Clergy. ISBN 978-1-365-40463-4.   Berry, J. The Original Love, Learn and Live in Christ. Joan-berry.com

Bible Gateway.com (n.d.). https://w.w.w.biblegateway.com

Carriere, J. (1977). The Gnostics.  E. P. Dutton. New York; NY; Peter Owen Pub.2014.

Cave, W. (1840). The Lives of the Apostles…London, Eng. Oxford by J. Vincent.

Britannica, T. Editors of Encyclopaedia (2020, May 6). Simon MagusEncyclopedia Britannica. https://www.britannica.com/biography/Simon-Magus

Duck, Daymond R. (1998).  Revelation: God’s Word for the Biblical Inept. Lancaster PA. Starburst Publishers.

Fletcher, I. V. (1984). The Incredible History of God’s Church . . . Altadena CA. Triumph Publishing Co.

Holy Bible From the Ancient Eastern Text. (1957). Lamsa, George M. Trans,).  From the Aramaic of the Peshitta.  Harper, San Francisco.

Hunt, D. (1994). A Woman Rides the Beast. Eugene OR: Harvest House Pub.

Jameson, A. (1857). Sacred and Legendary Art. London Eng.: Longman, Brown, Green Pub.

 Josephus: The Complete Works. (1998). Whiston, William, Trans.). Nashville TN.  Thomas Nelson Publishers.

Life Application New Testament Commentary. (2011). Barton, Bruce et al. Wheaton IL. Tyndale Publishers

Lujack, G. (n.d.). Simon Magus: Catholicism’s First Pope. catholicism’s-first-pope-1544884.pdf

Martin, E. L. & Keyser, J.D. Simon Magus and the origin of the Catholic Church (n.d.). w.w.w.hope-of-isreal.org

McGraph, Alister. (2011). Christian Theology 5th ed. Kings College. London UK. Wiley-Blackwell Publishers.

New King James Study Bible. (2007). Radmacher, Earl D. general editor. Nashville TN. Harper.

Newman, D. (1685). The Lives and Deaths of the Holy Apostles. Ann Arbor MI, London Eng.; University of Michigan microfilm.

Olson, G. (1986). The Apostasy of the Last Century. Nordica S. F. Ltd. Hong Kong, China. 

Rome into 10 Parts; Divisions of the West. (2014).  Amazing Bible Timelines with World History. https://amazingbibletimelinewith world history.com

The Amplified Bible. (1987). Grand Rapids MI. Zondervan House publishers.

The Apologetics Study Bible: Cristian Standard Bible. (2017). Cabal, Ted, general editor. Nashville TN. Holman Bible Publishers.

The Christian  Theology Reader 4th ed. (2011). McGrath, Alister, ed. Kings College, London UK. Wiley-Blackwell.

Walsh, J. E. (2013). The Bones of St. Peter. Manchester NH. Sophia Institute Press

Bible references:

Acts 8: 9-21; 1: 23-26

II Thess. 2: 7

Matt. 10: 5-6

John 4: 9, 12

Rev. 2: 9; 3: 9; 2: 2; 2:20; 17; 18

I Kings 16: 31 Jezebel

I Kings 12: 28-30

II Kings 17: 24-41

II Chron. 11: 14

Num. 23; 22: 4-5 Peter temple

Deut. 23: 4

The Roman Catholic Church Accepts Simon Magas’ Pagan Dogma

Part  IV

The Roman Catholic Church Accepts Simon Magas’ Pagan Dogma

Copyright 2021 by Joan Berry

Following the deaths of the apostles, Peter and Paul, the counterfeit-Christian church gained acceptance over the true Christian church. By the end of the First Century, the pure and unpretentious teachings of Jesus were being set aside in favor of pomp and circumstance, ornate robes of purple and scarlet, and the crown-like headdresses. In addition, there were mysterious rites and incantations, false teachings, and idols. At some point, the popes were selling tolerances as forgiveness of bad behavior. The popes decided that they were like gods and everything had to have their authorization. No longer could a person have a personal relationship with Jesus. They had to confess their sins to a priest who claimed to have the power to forgive. And then, the priest would give out some kind of punishment for whatever offense the person committed. So powerful were the popes and bishops, that by the end of the First Century, they could order the ex-communication of true-church members because they would not accept the pagan practices of the counterfeit-Christian church.

During the Second Century, Pope Victor was the first Roman pope who was clannish with the Imperial Court resulting in the pope pressing claims for Universal (Catholic) Dominion. The outcome of a conflict with the Christian churches at Ephesus and Smyrna created another change in the church. The Roman members claimed that Jesus could be praised, but they did not believe He would neither return, nor set up the kingdom of God. They also wanted the church to be established in Rome instead of Jerusalem. This mixed group of believers ended up charged with being heretics and had to escape the reach of the pope by fleeing to the mountains in Europe or stay and be martyred.

Simon Magas’ counterfeit-Christian church gained further power over governments for the next 1,000 years. The pope also was endowed with the authority to massacre thousands of people who would not accept the false teachings of the Catholic Church. According to Dave Hunt (1994), three million people were killed in Spain during the Inquisition; in Rome, true Christians by the hundreds of thousands were massacred. Pope Innocent III ordered the deaths of more than one million people; the Jesuits killed 900,000 people from 1540 to 1580, and many more thousands were hanged, beheaded, burned a the stake, buried alive, and tortured to death. It was a join-or-die situation. The pope also attempted to halt the Reformation in Germany and Switzerland. Historians have estimated that during the 1000-year reign of the universal or Catholic Church that over 50 million people were killed in the name of Christianity.

Rome has been called Second Babylon because the origin of the counterfeit church started there through Simon Magas. He was a Samaritan who was a captive of the Assyrian war and held in Babylon for some time until he was released and returned to his homeland. However, he had accepted the Babylonian culture with its pagan and mystery religions and brought these abominations with him. Historians, in general, believe the woman riding the beast in Rev, 17 and 18 represents the great city of Rome [second Babylon or Vatican City]. She is dressed in purple and scarlet and drunk with the blood of the saints.

 The seven heads may represent the famous Seven Hills of Rome. The 10 horns are the 10 divisions of the early Roman Empire as follows: Franks, Huns, Visigoths, Ostrogoth’s, Heruli, Lombards, Anglo-Saxons, Suevi, Vandals, and Burgundians; many waters = masses of people. Furthermore, Rev. 18: 8 says that the seat of the Roman whore will be consumed by fire. Of course, there are other interpretations and you should read and pray for wisdom and understanding. [Some Catholic writers refer to their church as “She”].

 By the 4th Century, mentions of the words “Simon and Samaria” were seldom used concerning the counterfeit church. Later, ‘Christian’ also faded and Simon Magas’ church became ‘the Universal or Catholic Church.’  However, only the name changed, not the paganism. In addition to this change, 50 or more popular sects were formed that were quickly persuaded to join the Catholic Church. Before another century passed, Simon Magas’ dogma of permitting images, incantations, libations, and other pagan practices were a part of church doctrines. There were attempts by some Christians to rid the church of its paganism, but their efforts failed.

Eusebius Pamphilus, Bishop of Caesarea, wrote a history of the Catholic Church covering the era from 1CE To 324 CE. He reports that members of the counterfeit church fell in front of pictures, images, and idols as if they were gods. Simon Magas and his partner, Helena, a pagan temple prostitute, were treated as they were the gods, Jupiter and Minerva. The Gospel of John warns of a plan to overthrow the true church. The Book of Acts of the Apostles opened the door for us to see the corruption that would infect the early Christian church. Revelations identify those who created the false doctrines that infected the True Church.

**

Part V: to come–Discussion of new information and wrap-up of the series.

Sources:

A Historical and Spiritual View of the Seven Churches of the Revelation of Jesus Christ. (2019). Berry, J.  ISBN 978-1-79472-2.

Bebe’s Ecclesiastical History of the English Nation. (731). Bebe, priest and, historian. England.

Berry, V. J. (2016). Why Historical Phenomena Instigates Resistance to Female Clergy. ISBN 978-1-365-40463-4.   Berry, J. The Original Love, Learn and Live in Christ. Joan-berry.com

Bible Gateway.com (n.d.). https://w.w.w.biblegateway.com

Carriere, J. (1977). The Gnostics.  E. P. Dutton. New York; NY; Peter Owen Pub.2014.

Cave, W. (1840). The Lives of the Apostles…London, Eng. Oxford by J. Vincent.

Britannica, T. Editors of Encyclopaedia (2020, May 6). Simon MagusEncyclopedia Britannica. https://www.britannica.com/biography/Simon-Magus

Duck, Daymond R. (1998).  Revelation: God’s Word for the Biblical Inept. Lancaster PA. Starburst Publishers.

Fletcher, I. V. (1984). The Incredible History of God’s Church . . . Altadena CA. Triumph Publishing Co.

Holy Bible From the Ancient Eastern Text. (1957). Lamsa, George M. Trans,).  From the Aramaic of the Peshitta.  Harper, San Francisco.

Hunt, D. (1994). A Woman Rides the Beast. Eugene OR: Harvest House Pub.

Jameson, A. (1857). Sacred and Legendary Art. London Eng.: Longman, Brown, Green Pub.

 Josephus: The Complete Works. (1998). Whiston, William, Trans.). Nashville TN.  Thomas Nelson Publishers.

Life Application New Testament Commentary. (2011). Barton, Bruce et al. Wheaton IL. Tyndale Publishers

Lujack, G. (n.d.). Simon Magus: Catholicism’s First Pope. catholicism’s-first-pope-1544884.pdf

Martin, E. L. & Keyser, J.D. Simon Magus and the origin of the Catholic Church (n.d.). w.w.w.hope-of-isreal.org

McGraph, Alister. (2011). Christian Theology 5th ed. Kings College. London UK. Wiley-Blackwell Publishers.

New King James Study Bible. (2007). Radmacher, Earl D. general editor. Nashville TN. Harper.

Newman, D. (1685). The Lives and Deaths of the Holy Apostles. Ann Arbor MI, London Eng.; University of Michigan microfilm.

Olson, G. (1986). The Apostasy of the Last Century. Nordica S. F. Ltd. Hong Kong, China. 

Rome into 10 Parts; Divisions of the West. (2014).  Amazing Bible Timelines with World History. https://amazingbibletimelinewith world history.com

The Amplified Bible. (1987). Grand Rapids MI. Zondervan House publishers.

The Apologetics Study Bible: Cristian Standard Bible. (2017). Cabal, Ted, general editor. Nashville TN. Holman Bible Publishers.

The Christian  Theology Reader 4th ed. (2011). McGrath, Alister, ed. Kings College, London UK. Wiley-Blackwell.

Walsh, J. E. (2013). The Bones of St. Peter. Manchester NH. Sophia Institute Press

Bible references:

Acts 8: 9-21; 1: 23-26

II Thess. 2: 7

Matt. 10: 5-6

John 4: 9, 12

Rev. 2: 9; 3: 9; 2: 2; 2:20; 17; 18

I Kings 16: 31 Jezebel

I Kings 12: 28-30

II Kings 17: 24-41

II Chron. 11: 14

Num. 23; 22: 4-5 Peter temple

Deut. 23: 4

Part III: Simon Magas Lives on and not Forgotten

Simon Magas Lives on and not Forgotten

Copyright 2021 by Joan Berry

Returning briefly to the time of Constantine, further information is needful. His huge basilica was built over an area known as Vaticanum where the grave of Simon Magus existed. In those days where a temple was situated became holy ground. Old temples were completely covered over and new ones were built over the old site. However, in this case, the holy place was the tomb of Simon Magas that was of pagan architecture and no visible Christian elements. It also featured shelves on which idols rested. Furthermore, Constantine did not disturb the memorial that covered the grave. Instead, he had the basilica erected over it with the grave directly beneath the high altar. At this point, the bones of Simon Peter and Paul bones were added to the gravesite as discussed in Part II. Also discussed in Part II was the information that Pope Vitalian sent the bones of the apostles, in 656 CE, to King Owsy of Britain.

Moving forward to the 16th century, Constantine’s basilica in Rome had fallen into great disrepair and was demolished. It would take more than a century to complete the construction of its replacement. The new basilica was much larger and grander to the point of majestic. It stands today as St, Peter’s in Vatican City.  During the construction of St. Peter’s, there was no intrusion of the graves under the high altar and they remained accessible.

Simon Magas entered the modern world in 1939 as a result of the death of Pope Pius IV. There was no room for the pope’s interment beneath the church’s central aisle and renovations had to be made. Not long after the pope’s burial, the decision was made to create an underground chapel as part of the renovations. During the excavation, workers uncovered graves from the 3rd and 2nd centuries. As they approached the high alter level, bones that later proved to be from the first century were discovered. The workers believed they found the remains of the apostle, Simon Peter. However, the bones proved to be from the 4th century.

As the excavation continued, the workers discovered a slab covering a grave. They removed the slab expecting to see more bones, but the pit looked empty. The excavation foreman jumped into the pit and found a chamber with four-foot sides and a dirt floor. He cleared enough debris away from a small opening until a large gap was exposed.  He and Monsignor Kass, who was assigned to care for the bones from the excavation, could peer inside. They could see bones and the foreman carefully removed them along with some clinging debris. They placed them in a box for safekeeping. The contents were later described as shreds of purple cloth with gold threads, a few coins, and bones.

We move ahead again several years when this same box was found in a Vatican storeroom and given to Professor Correnti to examine and to evaluate. He noted that the cloth was purple with gold thread; the skeleton was from the first century; the skeleton was complete except for the ankles and feet and that the leg bones had been injured. The professor described the remains as being that of a tall man of heavy stature; about the age of Simon Magus; and further examination showed that the body had been taken from the ground and wrapped in a purple gold-threaded material.

In 1964, the University of Rome compared soil samples from the basilica’s central grave and the courtyard in front of Simon Magus’memorail. The conclusion reached revealed that the soil matched the soil scraped from the bones and was not the type found on Vatican Hill. With that result, it was considered proof that the bones were those of Simon Magas.

 In 1968, Pope Paul VI announced that the bones of St. Peter, the apostle, had been found and identified. He went on to tell about how the bones had been discovered among the ancient structures beneath the basilica. And then, went into the detail of the studies, further declaring their accuracy. The day after announcement, the bones were placed in the empty chamber beneath the high altar. And if that was not enough, the chamber had a small opening where privileged people could see the bones in transparent containers. They saw the bones of Simon Magas. His bones were returned to their intended place beneath the high altar where the pagan Constantine wanted them to be. Remember, the bones of the true apostle Simon Peter had been resting in Britain’s Canterbury Cathedral since 656CE.

Next week:  Part IV: The Catholic Church Accepts Simon Magas’ Teachings.

Sources:

Bebe’s Ecclesiastical History of the English Nation. (731). Bebe, priest and, historian. England.

Berry, V. J. (2016). Why Historical Phenomena Instigates Resistance to Female Clergy. ISBN 978-1-365-40463-4.

Berry

Bible Gateway.com (n.d.). https://w.w.w.biblegateway.com

Carriere, J. (1977). The Gnostics.  E. P. Dutton. New York; NY; Peter Owen Pub.2014.

Cave, W. (1840). The Lives of the Apostles…London, Eng. Oxford by J. Vincent.

Britannica, T. Editors of Encyclopaedia (2020, May 6). Simon MagusEncyclopedia Britannica. https://www.britannica.com/biography/Simon-Magus

Duck, Daymond R. (1998).  Revelation: God’s Word for the Biblical Inept. Lancaster PA. Starburst Publishers.

Fletcher, I. V. (1984). The Incredible History of God’s Church . . . Altadena CA. Triumph Publishing Co.

Holy Bible From the Ancient Eastern Text. (1957). Lamsa, George M. Trans,).  From the Aramaic of the Peshitta.  Harper, San Francisco.

Hunt, D. (1994). A Woman Rides the Beast. Eugene OR: Harvest House Pub.

Jameson, A. (1857). Sacred and Legendary Art. London Eng.: Longman, Brown, Green Pub.

 Josephus: The Complete Works. (1998). Whiston, William, Trans.). Nashville TN.  Thomas Nelson Publishers.

Life Application New Testament Commentary. (2011). Barton, Bruce et al. Wheaton IL. Tyndale Publishers.

Martin, E. L. & Keyser, J.D. Simon Magus and the origin of the Catholic Church (n.d.). w.w.w.hope-of-isreal.org

McGraph, Alister. (2011). Christian Theology 5th ed. Kings College. London UK. Wiley-Blackwell Publishers.

New King James Study Bible. (2007). Radmacher, Earl D. general editor. Nashville TN. Harper.

Newman, D. (1685). The Lives and Deaths of the Holy Apostles. Ann Arbor MI, London Eng.; University of Michigan microfilm.

Olson, G. (1986). The Apostasy of the Last Century. Nordica S. F. Ltd. Hong Kong, China. 

Rome into 10 Parts;  Divisions of the West. (2014).  Amazing Bible Timelines with World History.

The Amplified Bible. (1987). Grand Rapids MI. Zondervan House publishers.

The Apologetics Study Bible: Cristian Standard Bible. (2017). Cabal, Ted, general editor. Nashville TN. Holman Bible Publishers.

The Christian  Theology Reader 4th ed. (2011). McGrath, Alister, ed. Kings College, London UK. Wiley-Blackwell.

Walsh, J. E. (2013). The Bones of St. Peter. Manchester NH. Sophia Institute Press

Bible references:

Acts 8: 9-21; 1: 23-26

II Thess. 2: 7

Matt. 10: 5-6

John 4: 9,  12

Rev. 2: 9; 3: 9; 2: 2; 2:20

I Kings 16: 31 Jezebel

I Kings 12: 28-30

II Kings 17: 24-41

II Chron. 11: 14

Num. 23; 22: 4-5 Peter temple

Deut. 23: 4

Part III

Simon Magas Lives on and not Forgotten

Copyright 2021 by Joan Berry

Returning briefly to the time of Constantine, further information is needful. His huge basilica was built over an area known as Vaticanum where the grave of Simon Magus existed. In those days where a temple was situated became holy ground. Old temples were completely covered over and new ones were built over the old site. However, in this case, the holy place was the tomb of Simon Magas that was of pagan architecture and no visible Christian elements. It also featured shelves on which idols rested. Furthermore, Constantine did not disturb the memorial that covered the grave. Instead, he had the basilica erected over it with the grave directly beneath the high altar. At this point, the bones of Simon Peter and Paul bones were added to the gravesite as discussed in Part II. Also discussed in Part II was the information that Pope Vitalian sent the bones of the apostles, in 656 CE, to King Owsy of Britain.

Moving forward to the 16th century, Constantine’s basilica in Rome had fallen into great disrepair and was demolished. It would take more than a century to complete the construction of its replacement. The new basilica was much larger and grander to the point of majestic. It stands today as St, Peter’s in Vatican City.  During the construction of St. Peter’s, there was no intrusion of the graves under the high altar and they remained accessible.

Simon Magas entered the modern world in 1939 as a result of the death of Pope Pius IV. There was no room for the pope’s interment beneath the church’s central aisle and renovations had to be made. Not long after the pope’s burial, the decision was made to create an underground chapel as part of the renovations. During the excavation, workers uncovered graves from the 3rd and 2nd centuries. As they approached the high alter level, bones that later proved to be from the first century were discovered. The workers believed they found the remains of the apostle, Simon Peter. However, the bones proved to be from the 4th century.

As the excavation continued, the workers discovered a slab covering a grave. They removed the slab expecting to see more bones, but the pit looked empty. The excavation foreman jumped into the pit and found a chamber with four-foot sides and a dirt floor. He cleared enough debris away from a small opening until a large gap was exposed.  He and Monsignor Kass, who was assigned to care for the bones from the excavation, could peer inside. They could see bones and the foreman carefully removed them along with some clinging debris. They placed them in a box for safekeeping. The contents were later described as shreds of purple cloth with gold threads, a few coins, and bones.

We move ahead again several years when this same box was found in a Vatican storeroom and given to Professor Correnti to examine and to evaluate. He noted that the cloth was purple with gold thread; the skeleton was from the first century; the skeleton was complete except for the ankles and feet and that the leg bones had been injured. The professor described the remains as being that of a tall man of heavy stature; about the age of Simon Magus; and further examination showed that the body had been taken from the ground and wrapped in a purple gold-threaded material.

In 1964, the University of Rome compared soil samples from the basilica’s central grave and the courtyard in front of Simon Magus’memorail. The conclusion reached revealed that the soil matched the soil scraped from the bones and was not the type found on Vatican Hill. With that result, it was considered proof that the bones were those of Simon Magas.

 In 1968, Pope Paul VI announced that the bones of St. Peter, the apostle, had been found and identified. He went on to tell about how the bones had been discovered among the ancient structures beneath the basilica. And then, went into the detail of the studies, further declaring their accuracy. The day after announcement, the bones were placed in the empty chamber beneath the high altar. And if that was not enough, the chamber had a small opening where privileged people could see the bones in transparent containers. They saw the bones of Simon Magas. His bones were returned to their intended place beneath the high altar where the pagan Constantine wanted them to be. Remember, the bones of the true apostle Simon Peter had been resting in Britain’s Canterbury Cathedral since 656CE.

Next week:  Part IV: The Catholic Church Accepts Simon Magas’ Teachings.

Sources:

Bebe’s Ecclesiastical History of the English Nation. (731). Bebe, priest and, historian. England.

Berry, V. J. (2016). Why Historical Phenomena Instigates Resistance to Female Clergy. ISBN 978-1-365-40463-4.

Berry

Bible Gateway.com (n.d.). https://w.w.w.biblegateway.com

Carriere, J. (1977). The Gnostics.  E. P. Dutton. New York; NY; Peter Owen Pub.2014.

Cave, W. (1840). The Lives of the Apostles…London, Eng. Oxford by J. Vincent.

Britannica, T. Editors of Encyclopaedia (2020, May 6). Simon MagusEncyclopedia Britannica. https://www.britannica.com/biography/Simon-Magus

Duck, Daymond R. (1998).  Revelation: God’s Word for the Biblical Inept. Lancaster PA. Starburst Publishers.

Fletcher, I. V. (1984). The Incredible History of God’s Church . . . Altadena CA. Triumph Publishing Co.

Holy Bible From the Ancient Eastern Text. (1957). Lamsa, George M. Trans,).  From the Aramaic of the Peshitta.  Harper, San Francisco.

Hunt, D. (1994). A Woman Rides the Beast. Eugene OR: Harvest House Pub.

Jameson, A. (1857). Sacred and Legendary Art. London Eng.: Longman, Brown, Green Pub.

 Josephus: The Complete Works. (1998). Whiston, William, Trans.). Nashville TN.  Thomas Nelson Publishers.

Life Application New Testament Commentary. (2011). Barton, Bruce et al. Wheaton IL. Tyndale Publishers.

Martin, E. L. & Keyser, J.D. Simon Magus and the origin of the Catholic Church (n.d.). w.w.w.hope-of-isreal.org

McGraph, Alister. (2011). Christian Theology 5th ed. Kings College. London UK. Wiley-Blackwell Publishers.

New King James Study Bible. (2007). Radmacher, Earl D. general editor. Nashville TN. Harper.

Newman, D. (1685). The Lives and Deaths of the Holy Apostles. Ann Arbor MI, London Eng.; University of Michigan microfilm.

Olson, G. (1986). The Apostasy of the Last Century. Nordica S. F. Ltd. Hong Kong, China. 

Rome into 10 Parts;  Divisions of the West. (2014).  Amazing Bible Timelines with World History.

The Amplified Bible. (1987). Grand Rapids MI. Zondervan House publishers.

The Apologetics Study Bible: Cristian Standard Bible. (2017). Cabal, Ted, general editor. Nashville TN. Holman Bible Publishers.

The Christian  Theology Reader 4th ed. (2011). McGrath, Alister, ed. Kings College, London UK. Wiley-Blackwell.

Walsh, J. E. (2013). The Bones of St. Peter. Manchester NH. Sophia Institute Press

Bible references:

Acts 8: 9-21; 1: 23-26

II Thess. 2: 7

Matt. 10: 5-6

John 4: 9,  12

Rev. 2: 9; 3: 9; 2: 2; 2:20

I Kings 16: 31 Jezebel

I Kings 12: 28-30

II Kings 17: 24-41

II Chron. 11: 14

Num. 23; 22: 4-5 Peter temple

Deut. 23: 4