What you may not Know about the Land of Nod and Cain

By Joan Berry Copyright 2023

It has been said that the Bible is like an onion, layer upon layer. The more we peel back those layers, the more we realize that there was more to a passage than we realized at the time. In this article, the example is the Land of Nod that is mentioned in the Book of Gensis and the name ‘Land of Nod’ is mentioned in the Bible only once. God exiled Cain to Nod because he killed his brother, Abel: ‘You shall be a vagabond,’ God said. The etymology of the word ‘nod’ comes from the word ‘nud’ meaning to wander or to move to and fro. 

Nod/Nud 

The general consensus of biblical scholars is that Nod was not a place such as a settlement before Cain’s arrival; but a place for wandering fugitives, a wilderness, and apart from God. In Aramaic, Nod/Nud is used as a verb. The meaning of Nod depends on the circumstances. It could mean shaking of the head in sympathy, bemoan, wandering, remove, and to flee. Strong’s Hebrew Concordance lists the following references based on the meaning of Nod/Nud in different circumstances: Gensis 4:12. 4:14; I Kings 14:15; II Kings 21:8; Job 2:8, 42:11; Psalm 11:1, 36:11,  68:12, 69:20; Proverbs 3:2, 26:2, 21:20; Isiah 24:29, 51:19; Jeremiah 5:3, 24, 4:1, 15:5, 16:5, 18:15,16, 22:10, 31:18, 48:17, 18, 27, 49:30, 50:3, 8; Nahum 3:7; II Samuel 7:8, 15:25; I Chronicles 17:7; Exodus. 

Cain 

  The Bible tells us about the eviction of Adam and Eve from the Garden of Eden for disobeying God. In their new abode, their first son, Cain, was born and later, Able, the second son. Cain followed his father into farming; Able became a shepherd. When the time came for a sacrifice to God, Able gave the first and best sheep from his flock. Cain gave “some” of his grain crop; a proper sacrifice at that time also included grain. When God refused Cain’s offering, he became very angry. The offering was not accepted because it was not the best of the crop – it was just “some of it.” Cain’s attitude toward his sacrifice was not respectful. Cain’s anger turned to jealousy that led to him to kill his brother. When God confronted Cain and gave him a chance to repent, Cain was arrogant. Then God exiled him to the Land of Nod as punishment. The account of Nod in Gensis places it east of Eden. God exiled Cain to a life of a vagabond that was Cain’s Nod [Separation from God in an infertile area. God told Cain his crops would not be fruitful as before his exile to Nod]. Today this general area is occupied by Bedouins.  

 We know Cain took his family with him because he fathered Enoch by his wife, Awan, who had a sister, Azura. They are recorded in the ancient Book of Jubilees. Historian Flavius Josephus (CE 93) recorded in his Antiquities of the Jews that Cain continued his wickedness.  

He resorted to violence and robbery, established weights and measures that transferred human innocence into craftiness and deceit. He also established property lines and built a fortified city. Cain’s name means possessor of a spear; Cain and Enosh are also known as human.  

Cain’s Children 

A genealogy from Adam to Noah is provided to help remove the name confusion. This list is in Gensis 6. Adam and Eve begat Able who was killed by Cain; Cain begat Enoch (not the one who was holy); Enoch begat Irad; Irad begat Methujael; and Methujael begat Methushael who begat Lamech; Lamech begat Jabal and Jubal; Jubal begat Jubal who had two wives and the first one to have more than one wife. By Adah he begat brothers Jabal and Jubal; by Zillah, he begat Tubal-Cain and Naaman. Adam and Eve generated a second line of descent when they begat Seth who begat Enos. Enos begat Kenan (Cainin); Kenan begat Mahalalel; Mahalalel begat Jared; Jared begat Enoch who wrote the Book of Enoch; Enoch begat Methuselah; Methuselah begat Lamech; Lamech begat Noah who begat Shem, Ham, and Japheth. With the arrival of Noah, the flood, and the destruction of the Earth, prehistoric humans had run their course. 

Name meaning (Often named according to character) 

Enoch: The first son born to Cain and Awan. His name means disciplined one; 

Irad: The fugitive and wild ass;  

Methujael: He wanted to blot out the name of God and wanted to bring God down to the level of man;  

Methushael: They died who are of God, meaning they could be their own god and not die;  

 Lamech: (son of Methushael:) Skill and strength, arrogance, vengeance and boastfulness. “I killed a man,” he boasted to his wives.  Furthermore, he planned to magnify vengeance by himself, and he would take vengeance on anyone who attacked him. Other meanings to this Lamech were made low unto bringing low; 

Jabal and Jubal were brothers: Jabal means a river flows forth. Jubal means to bring forth. Both names are related to the word jubilee. Jabal was the progenitor of tent dwellers and herders. Jubal was the progenitor of all who played the flute and the long flute; 

Tubal-Cain: He was a smith and progenitor of every artisan who makes copper and iron tools, and he is generally known as the father of metallurgy; 

Naaman: She was Tubal-Cains’ sister; 

Seth: Appointed (to replace Able); he walked with God. With Abel dead and Cain exiled, there was no male to continue the blood line to Jesus. Adam and Eve generated a second line of descent when they begat Seth. He selected a human wife rather than one with Nephilim blood lines.  

Enos: Mortal, miserable, frail, human. 

Kenan: Sorrow, dirge. 

Mahalalel: Blessed, praise. 

Jared: Shall come down (This may be a reference to heavenly beings or Jesus’ return). 

Enoch: Teaching, first of four generations of preachers. He received a prophecy that the flood of Noah would be withheld until the death of Methuselah. He named his son to reflect his prophecy. 

Methuselah: Walked with God. His death shall bring. His mother was Edna/Elna. 

Lamech: Skill and strength, arrogance and vengeance, despairing. Son of Methuselah. 

Noah: Rest or Comfort. 

Shem: Breath or character. He is the ancestor of all Semites. 

Ham: Hard worker, hot or warm, concerned with main importance. 

Japheth: Enlargement; his descendants occupied coastal lands of the Mediterranean Sea including Ionian Greeks. 

Awan means somebody. Cain’s wife. 

Zillah means shade. Lamech’ wife 

Adah means ornamental (having to do with beauty, advance, pass on or away. She was the mother of Jabal and Jubal. Wife of Lamech. 

Azura means sky blue. She was the daughter of Adam and Eve and the sister of Seth. 

Naaman was Tubal-Cain’s sister. This name was also used for males. For females it means beautiful, delightful, agreeable and sweet herbs. For males it means good man and delightful. 

Edna/Elna: Edna means pleasure; Elna means my God is Yahweh. 

Comments 

This article gives a glimpse of the antediluvian world of the first seven generations of mankind. One of the first questions asked is who did Adam and Eve’s children marry? One of the explanations given is as follows: God created a perfect man and woman and placed them in a perfect environment. Because of these perfections, the children would have inherited the traits of their parents. And therefore, there would be no genetic problems. Cain married his sister, Awan. When there was an abundance of offspring, from Cain’s siblings, there would be a pool of cousins to intermarry. 

Lamech, Enoch, and Jubal are some of the names repeated in these prehistoric families. Names were chosen due to character, events, after friends, or family member, someone famous, just as we do today. I listed the fathers where there were duplicated names. Problems that persist are that some people have more than one name or the name is written differently in another language. 

Sources 

Asimov, I. (1981). Asimov’s Guide to the Bible – the Old and New Testaments. NY, NY: Wings Books. 

Book of Enoch. (1922). Trans. By George H. Schodde from the Ethopic. Lld.UK: Andesite Publisher 

Book of Jubilees. (2015). Trans. By George H. Schodde from the Ethiopic. Lld.UK: Andesite Publisher 

Byron, J. (2011). Cain and Able in Text and Tradition: Jewish and Christain Interpretation of the first Sibling Rivalry. Leiden: Brill. 

Delaney, D, K. (1996). The Seven-fold Vengeance of Cain: Gensis 4 in Early Jewish and Christain Interpretation. PhD Dissertation accepted May 1996 at University of Virginia 

Jones Dictionary of Old Testament Proper Names. (1990). Grand Rapids MI: Kregel Publishers 

Koinia House Bible Institute. (2000). https.org/articles. Coeur ID 

New King James Study Bible (2018). Nashville TN. Thomas Nelson Bibles 

New Strong Exhaustive Concordance. (2003). Nashville TN: Thomas Nelson Bibles 

The Apologetics Study Bible: Christain Standard Bible. (2017). Ted Cabal, general editor. Nashville TN: Holman Bible Pub. 

Flavius, J. (CE 93). Antiquities of the Jews. Quoted in Delaney’s dissertation 1996. 

Stedman, Ray C, (1978). The Beginnings Word Books. Waco TX.  

Torah: The First Five Books of Moses. (1999). Jewish Publication Society 

 

What You May Not Know About The Land of Nod and Cain 

By Joan Berry Copyright 2023 

It has been said that the Bible is like an onion, layer upon layer. The more we peel back those layers, the more we realize that there was more to a passage than we realized at the time. In this article, the example is the Land of Nod that is mentioned in the Book of Gensis and the name ‘Land of Nod’ is mentioned in the Bible only once. God exiled Cain to Nod because he killed his brother, Abel: ‘You shall be a vagabond,’ God said. The etymology of the word ‘nod’ comes from the word ‘nud’ meaning to wander or to move to and fro. 

Nod/Nud 

The general consensus of biblical scholars is that Nod was not a place such as a settlement before Cain’s arrival; but a place for wandering fugitives, a wilderness, and apart from God. In Aramaic, Nod/Nud is used as a verb. The meaning of Nod depends on the circumstances. It could mean shaking of the head in sympathy, bemoan, wandering, remove, and to flee. Strong’s Hebrew Concordance lists the following references based on the meaning of Nod/Nud in different circumstances: Genesis 4:12. 4:14; I Kings 14:15; II Kings 21:8; Job 2:8, 42:11; Psalm 11:1, 36:11,  68:12, 69:20; Proverbs 3:2, 26:2, 21:20; Isiah 24:29, 51:19; Jeremiah 5:3, 24, 4:1, 15:5, 16:5, 18:15,16, 22:10, 31:18, 48:17, 18, 27, 49:30, 50:3, 8; Nahum 3:7; II Samuel 7:8, 15:25; I Chronicles 17:7; Exodus. 

Cain 

  The Bible tells us about the eviction of Adam and Eve from the Garden of Eden for disobeying God. In their new abode, their first son, Cain, was born and later, Able, the second son. Cain followed his father into farming; Able became a shepherd. When the time came for a sacrifice to God, Able gave the first and best sheep from his flock. Cain gave “some” of his grain crop; a proper sacrifice at that time also included grain. When God refused Cain’s offering, he became very angry. The offering was not accepted because it was not the best of the crop – it was just “some of it.” Cain’s attitude toward his sacrifice was not respectful. Cain’s anger turned to jealousy that led to him to kill his brother. When God confronted Cain and gave him a chance to repent, Cain was arrogant. Then God exiled him to the Land of Nod as punishment. The account of Nod in Gensis places it east of Eden. God exiled Cain to a life of a vagabond that was Cain’s Nod [Separation from God in an infertile area. God told Cain his crops would not be fruitful as before his exile to Nod]. Today this general area is occupied by Bedouins.  

 We know Cain took his family with him because he fathered Enoch by his wife, Awan, who had a sister, Azura. They are recorded in the ancient Book of Jubilees. Historian Flavius Josephus (CE 93) recorded in his Antiquities of the Jews that Cain continued his wickedness.  

He resorted to violence and robbery, established weights and measures that transferred human innocence into craftiness and deceit. He also established property lines and built a fortified city. Cain’s name means possessor of a spear; Cain and Enosh are also known as human.  

Cain’s Children 

A genealogy from Adam to Noah is provided to help remove the name confusion. This list is in Gensis 6. Adam and Eve begat Able who was killed by Cain; Cain begat Enoch (not the one who was holy); Enoch begat Irad; Irad begat Methujael; and Methujael begat Methushael who begat Lamech; Lamech begat Jabal and Jubal; Jubal begat Jubal who had two wives and the first one to have more than one wife. By Adah he begat brothers Jabal and Jubal; by Zillah, he begat Tubal-Cain and Naaman. Adam and Eve generated a second line of descent when they begat Seth who begat Enos. Enos begat Kenan (Cainin); Kenan begat Mahalalel; Mahalalel begat Jared; Jared begat Enoch who wrote the Book of Enoch; Enoch begat Methuselah; Methuselah begat Lamech; Lamech begat Noah who begat Shem, Ham, and Japheth. With the arrival of Noah, the flood, and the destruction of the Earth, prehistoric humans had run their course. 

Name meaning (Often named according to character) 

Enoch: The first son born to Cain and Awan. His name means disciplined one; 

Irad: The fugitive and wild ass;  

Methujael: He wanted to blot out the name of God and wanted to bring God down to the level of man;  

Methushael: They died who are of God, meaning they could be their own god and not die;  

 Lamech: (son of Methushael:) Skill and strength, arrogance, vengeance and boastfulness. “I killed a man,” he boasted to his wives.  Furthermore, he planned to magnify vengeance by himself, and he would take vengeance on anyone who attacked him. Other meanings to this Lamech were made low unto bringing low; 

Jabal and Jubal were brothers: Jabal means a river flows forth. Jubal means to bring forth. Both names are related to the word jubilee. Jabal was the progenitor of tent dwellers and herders. Jubal was the progenitor of all who played the flute and the long flute; 

Tubal-Cain: He was a smith and progenitor of every artisan who makes copper and iron tools, and he is generally known as the father of metallurgy; 

Naaman: She was Tubal-Cains’ sister; 

Seth: Appointed (to replace Able); he walked with God. With Abel dead and Cain exiled, there was no male to continue the blood line to Jesus. Adam and Eve generated a second line of descent when they begat Seth. He selected a human wife rather than one with Nephilim blood lines.  

Enos: Mortal, miserable, frail, human. 

Kenan: Sorrow, dirge. 

Mahalalel: Blessed, praise. 

Jared: Shall come down (This may be a reference to heavenly beings or Jesus’ return). 

Enoch: Teaching, first of four generations of preachers. He received a prophecy that the flood of Noah would be withheld until the death of Methuselah. He named his son to reflect his prophecy. 

Methuselah: Walked with God. His death shall bring. His mother was Edna/Elna. 

Lamech: Skill and strength, arrogance and vengeance, despairing. Son of Methuselah. 

Noah: Rest or Comfort. 

Shem: Breath or character. He is the ancestor of all Semites. 

Ham: Hard worker, hot or warm, concerned with main importance. 

Japheth: Enlargement; his descendants occupied coastal lands of the Mediterranean Sea including Ionian Greeks. 

Awan means somebody. Cain’s wife. 

Zillah means shade. Lamech’ wife 

Adah means ornamental (having to do with beauty, advance, pass on or away. She was the mother of Jabal and Jubal. Wife of Lamech. 

Azura means sky blue. She was the daughter of Adam and Eve and the sister of Seth. 

Naaman was Tubal-Cain’s sister. This name was also used for males. For females it means beautiful, delightful, agreeable and sweet herbs. For males it means good man and delightful. 

Edna/Elna: Edna means pleasure; Elna means my God is Yahweh. 

Comments 

This article gives a glimpse of the antediluvian world of the first seven generations of mankind. One of the first questions asked is who did Adam and Eve’s children marry? One of the explanations given is as follows: God created a perfect man and woman and placed them in a perfect environment. Because of these perfections, the children would have inherited the traits of their parents. And therefore, there would be no genetic problems. Cain married his sister, Awan. When there was an abundance of offspring, from Cain’s siblings, there would be a pool of cousins to intermarry. 

Lamech, Enoch, and Jubal are some of the names repeated in these prehistoric families. Names were chosen due to character, events, after friends, or family member, someone famous, just as we do today. I listed the fathers where there were duplicated names. Problems that persist are that some people have more than one name or the name is written differently in another language. 

Sources 

Asimov, I. (1981). Asimov’s Guide to the Bible – the Old and New Testaments. NY, NY: Wings Books. 

Book of Enoch. (1922). Trans. By George H. Schodde from the Ethopic. Lld.UK: Designate Publisher 

Book of Jubilees. (2015). Trans. By George H. Schodde from the Ethiopic. Lld.UK: Andesite Publisher 

Byron, J. (2011). Cain and Able in Text and Tradition: Jewish and Christian Interpretation of the first Sibling Rivalry. Leiden: Brill. 

Delaney, D, K. (1996). The Seven-fold Vengeance of Cain: Gensis 4 in Early Jewish and Christain Interpretation. PhD Dissertation accepted May 1996 at University of Virginia 

Jones Dictionary of Old Testament Proper Names. (1990). Grand Rapids MI: Kresge Publishers 

Koinia House Bible Institute. (2000). https.org/articles. Coeur ID 

New King James Study Bible (2018). Nashville TN. Thomas Nelson Bibles 

New Strong Exhaustive Concordance. (2003). Nashville TN: Thomas Nelson Bibles 

The Apologetics Study Bible: Christain Standard Bible. (2017). Ted Cabal, general editor. Nashville TN: Holman Bible Pub. 

Flavius, J. (CE 93). Antiquities of the Jews. Quoted in Delaney’s dissertation 1996. 

Stedman, Ray C, (1978). The Beginnings Word Books. Waco TX.  

Torah: The First Five Books of Moses. (1999). Jewish Publication Society 

What You May Not Know About Joseph of Arimathea

What You May Not Know About Joseph of Arimathea

Copyright 2020 by Joan Berry

            We Christians are familiar with the crucifixion of Jesus Christ and how Joseph of Arimathea secured permission to have Him removed from the cross. With the Sabbath approaching just a few hours away, Joseph and Nicodemus prepared Jesus for burial in a new tomb crafted earlier for Joseph.  Joseph is mentioned in all four gospels in the Bible and there is much more to learn about him. This essay is compiled from the Gospels, ancient accounts that are provable, references to letters and third-party accounts, and the Talmud.

Personal Data

            Joseph was born in Arimathea in 41 BCE (now Ramallah, Israel) and died in 45 CE at age 86 at Glastonbury, England. He also was a resident of de Marmore in Egypt probably due to his trading business around the Mediterranean Sea, South America, and southern England where there were rich mines of copper and tin. At that time England was the largest producer of tin mining. Joseph was a very wealthy merchant whom the Romans designated as their Minister of Mines.

Jesus, as a teenager and young man, sailed with his great-uncle on his merchant voyages and that would account for those supposed lost years of our Lord. It was also recorded that Joseph followed the teachings of the Essenes. If so, this would account for some scholars believing that Jesus had leanings toward this sect. Members lived apart from their spouses and raised others’ children to maintain their population. This, too, would account for Jesus being under the tutorage of his great-uncle. There are accounts, at that time, of seeing Jesus in coastal cities with his great-uncle, especially in southern England and India; all on trade routes.

Family relationship to Jesus

Joseph is the son of Matthat, son of Levi ben Melchi and Esthra/Estha; Joseph is the husband of Anna bat Simon of Arimathea and Alyuba bat Ekeazar; Joseph is the brother of Joachim, Heli ben Matat, and Bianca; He is the half-brother of JoAnna of Arimathea. His stepmother is Rachel of Arimathea. Joseph is the younger brother of Joachim who was Mary’s, the mother of Jesus, uncle, and great-uncle of Jesus.

Joseph and the Sanhedrin

             Joseph is recorded as being an important person in the Sanhedrin with the position of counselor and a voting member. He was careful to keep secret that he was a disciple of Jesus because the synagogue leaders held serious disapproval of Jesus.  When he went to Pilate to secure the body of Jesus, the elders and Romans
were furious with him and Nicodemus, a Pharisee who believed in the resurrection.  And aided in getting the body of Jesus ready for burial.  Normally, preparing a body for burial was left to the family women. However, this was an emergency situation because the Sabbath was only a few hours away. Joseph was family, and took on the responsibility. Most of the disciples had fled for their lives and the women left could not get the task done in time.

            The elders didn’t see it that way and arrested Joseph and imprisoned him. They tortured Nicodemus and nearly beat him to death. His brother rescued him and kept him safe for the rest of his life at his country estate. While Joseph was in prison, Jesus appeared to him as He walked through the cell bars. According to this legend, Jesus told Joseph that because he had taken care of His body, that now He would take care of Joseph’s. Jesus took his hand and together they passed through the cell bars into freedom. Joseph fled to Arimathea. The legend continues by relating that the guards found the cell vacant and the lock untouched. After reporting the incident to the elders, the elders contacted Joseph to arrange a meeting. After listening to Joseph’s testimony, they dropped the charges against him. However, that was an exception probably due to Joseph’s influence and wealth.

The Escape by Sea

             Several historical sources tell that about 37 CE and after Stephen was stoned to death on order of the Sanhedrin, Joseph and the Apostle Phillip and a group of Jesus’ followers escaped by sea by sailing from Phoenicia. They were fortunate because as they set sail, the Sanhedrin ordered any followers arrested were to be loaded onto boats without sails and oars and set adrift on the sea. Many were rescued or drifted to small islands.

            Those who accompanied Joseph and Phillip used the event as their initial sea-borne missionary journey. According to Maurus (CE 766-850), the followers were: Mary, Martha, Lazarus, and the sisters’ maid, Marcella; Eutopus; Mary Salome (Jesus’ sister) and her maid, Sara; Mary Cleopos; Saturnus; Mary Magdalene; Maximin, a young ruler; Martral; Traphimus (or Restitus) and others.

            The group sailed from the Levant in the Phoenician homeland. At that time Phoenicia bordered Judea. The Phoenicians were masters of the seas and trading routes and had trading posts around the entire Mediterranean Sea, and beyond to South America and British Isles especially southern England. They established three main trading routes: the shores of the northern sea; the shores of the southern sea; and a route running across the center of the sea to trade with the islands. It was the center route that the group took to Gaul (France) and Marseilles. It was there that Maximinus, Mary Magdalene and Lazarus parted from the group, while Phillip scouted the area for missionary work.  

Lazarus became the Bishop of Marseilles, and Maximinus traveled with Mary Magdalene throughout southern France as escort and protector as they carried out missionary work. Maximinus later became the Bishop of Aix-en-Provence. Mary died in 63CE at 72 years of age. When she knew her time was near, she traveled to Aix where the bishop, her friend, took her confession. Her remains reside in the Basilica of Mary Magdalene in Sainte- Maximinus-la-Sainte-Baume. Other countries claim she died in them, but King Charles II found her grave site and built a new tomb. Due to wars and looting, her remains were eventually moved to the basilica with King Charles being informed of the move and why.

Glastonbury

From Marseilles, Josepha and Phillip and the remainder of the group sailed to southern England turning east along the coast toward the English Channel and ran aground in the Glastonbury marshes where Apostle Phillip sent Joseph ashore with twelve disciples. According to a legend, that is mostly true, the group climbed a nearby hill to view the surrounding countryside and being tired rested there. This place became known as “Wearyall Hill.” Joseph declared the place as sacred and planted his walking staff that was crafted from Jesus’ crown of thorns. The staff took root and a white thorn bush sprouted and grew. It is reported that this species only naturally grows in the eastern Mediterranean area including Judea. It is also said that the bush blooms twice a year – Easter and Christmas.

Joseph built an abbey (Vetresta Ecclesia) from mud wattle on the sacred site and decreed that twelve monks should always reside there; this church was destroyed by fire in 1184. It was the first Christian church built after Jesus’ resurrection. Joseph died in 45CE at age 86 and was buried very near the abbey. Later, after the abbey was destroyed, his remains were moved to a new grave in the chancel of Glastonbury-abbey where he is honored with an elegant tomb that bears the following engraving:

HERE LIES THE BODY OF THAT MOST NOBLE DISCIPLE, RECORDED IN SCRIPTURE BY THE NAME OF JOSEPH OF ARIMATHEA, AND NOTED BY THE FOUR EVANGELISTS, ST. MATTHEW, MARK, LUKE, AND JOHN, FOR HIS BEGGING THE BODY OF OUR BLESSED SAVIOUR WHEN CRUCIFIED TO REDEEM LOST MEN FROM ETERNAL DESTRUCTION, AND BURYING IT IN A TOMB OF HIS OWN MAKING. HE DIED A.D. 45, AGED 86.

The Chalice

            Another legend concerning Joseph is that he was in possession of the chalice (cup) from the Last Supper, The legend reports that Joseph collected some of the blood and sweat from Jesus’ side after it was pierced by the Roman soldier.  According to the legend, he hid the cup at the bottom of a deep well at Glastonbury. The well is called the Chalice Well or Blood Well. The well water runs red due to its high iron content.

Apostle Phillip

            There are no records regarding how or when Phillip and others aboard the grounded ship continued their voyage by sea. It could be assumed that with Joseph’s influence in that mining area, help would not be far away; however they did continue. Phillip became an important missionary in Samaria and what is today Turkey. He preached mainly in Phrygia until he was martyred in Hierapolis by hanging

Sources

Berry, J. (2019), Historical & Spiritual Views of the Seven Churches of Revelation & Other Topics of Study.

Britanni. (n.d.) www.britannia/backs/history/abbey.html

Dumond, J. D. (2012). Joseph of Arimathea. www.sightedmoon-archives/josephofarimathea/

Gospel of Nicodemus. (n.d.).

Howell C. & Khler K. (n. d.) Jewish Encyclopedia.

Kraentzler E. F. (1978). History of Richard Plantagenet & Cecily de Neville.

Nag Hammadi Scriptures. (2007), New York, NY: HarperCollins.

New King James Study Bible: Matthew, Mark, Luke, John. (2018). Nashville TN. Thomas Nelson Bibles/

Rabanus Maurus. (CE776-856). Copy of this text exists in Bodleian Library , Oxford University UK

Talmud

Walker A. (Trans). (n.d.)  Gospel of Nicodemus.

Mary Magdalene’s Escape by Sea

Mary Magdalene’s Escape by Sea

Copyright 2021, 2o22 by Joan Berry

Introduction

            Originally, parts of this paper appeared in the paper, What You May Not Know about Joseph of Arimathea. However, more information was discovered and was enough for a stand-alone paper on Mary Magdalene. Mary was among 70 passengers on a ship captained by Joseph of Arimathea, Jesus’ uncle. They barely escaped being arrested  and martyred.

The Voyage

             Several historical sources tell that about 37 CE and after Stephen was stoned to death on the order of the Sanhedrin, Joseph and the Apostle Phillip and a group of Jesus’ followers escaped by sea by sailing from Phoenicia. They were fortunate because as they set sail, the Sanhedrin ordered any followers arrested to be loaded onto boats without sails and oars and set adrift on the sea. Many were rescued or drifted to small islands.

            Those who accompanied Joseph and Phillip used the event as their initial sea-borne missionary journey. According to Maurus (CE 766-850), the followers were: Mary, Martha, Lazarus, and the sisters’ maid, Marcella; Eutopus; Mary Salome (Jesus’ sister) and her maid, Sara; Mary Cleopos; Saturnus; Mary Magdalene; Maximin, a young ruler; Martral; Traphimus (or Restitus) and others.

            The group sailed from the Levant in the Phoenician homeland. At that time Phoenicia bordered Judea. The Phoenicians were masters of the seas and trading routes and had trading posts around the entire Mediterranean Sea, and beyond to South America and the British Isles especially southern England. They established three main trading routes: the shores of the northern sea; the shores of the southern sea; and a route running across the center of the sea to trade with the islands. It was the center route that the group took to Gaul (France) and Marseilles. It was there that Maximinus, Mary Magdalene and Lazarus parted from the group, while Phillip scouted the area for missionary work. 

Lazarus became the Bishop of Marseilles, and Maximinus traveled with Mary Magdalene throughout southern France as escort and protector as they carried out missionary work. Maximinus later became the Bishop of Aix-en-Provence. Mary died in 63CE at 72 years of age. When she knew her time was near, she traveled to Aix where the bishop, her friend, took her confession. Her remains reside in the Basilica of Mary Magdalene in Sainte- Maximinus-la-Sainte-Baume. Other countries claim she died in them, but King Charles II found her grave site and built a new tomb. Due to wars and looting, her remains were eventually moved to the basilica with King Charles being informed of the move and why.

          Mary Magdalene’s remains (relics) are in France at the Shrine of the Basilica of St. Maximin-la-St. Bauma. Charles II, during his reign as King, had a small church built to hold the remains of Mary in its crept. The site was excavated in 1279 CE where her marble sarcophagus was discovered. A tress of dark brown hair was found with her skull. DNA tests in recent years determined that she was Jewish and had Mediterranean ancestry. According to French records, Mary was preaching there as late as 47 CE and was housed in one of the commonly used cave-house communities mainly occupied by widowed and single women.

          Regarding her remains (relics), her skull was missing the mandible. However, Pope Boniface VIII recovered it and the skull was completed. That cannot be said about the rest of the skeleton because sections of it were sent as relics to various Roman Catholic churches. One church claims to have one of her hands, another claims to have one of her feet, and so on. Today, some of the bones remain in addition to the skull housed in the enormous Gothic basilica in France. There, the bones such as the tibia are displayed in a glass bulletproof -reliquary. The skull is protected in another bulletproof-glass reliquary where the skull is encased by gold adornments. The skull and tibia are paraded once a year through the city. The statuary of Mary is dressed in the royal colors of blue and red.

Mary Magdalene was not a prostitute

Mary Magdalene was not a prostitute and she was not called a prostitute until the sixth century when Pope Gregory misidentified her in trying to identify a woman who washed and anointed the feet of Jesus. Mary’s name is neither mentioned in the text nor the town from which she came. She was always addressed as Mary of Magdalena or Mary Magdalene(a).. The popes are only considered infallible by their church on doctrinal/dogmatic matters. Calling Mary a whore was not something he had a right to do. In 1969, Pope Paul VI effectively repealed and separated Mary Magdalene from this disrespectful slur on her name – over 1400 years after Gregory misidentified her. In Luke 8, she is listed with two other women and all three are considered wealthy and helped fund the ministry of Jesus.

Sources

Berry, J. (2019), Historical & Spiritual Views of the Seven Churches of Revelation & Other Topics of Study.

Britanni. (n.d.) www.britannia/backs/history/abbey.html

Dumond, J. D. (2012). Joseph of Arimathea. www.sightedmoon-archives/josephofarimathea/

Gospel of Nicodemus. (n.d.).

Howell C. & Khler K. (n. d.) Jewish Encyclopedia.

Kraentzler E. F. (1978). History of Richard Plantagenet & Cecily de Neville.

Nag Hammadi Scriptures. (2007), New York, NY: HarperCollins.

New King James Study Bible: Matthew, Mark, Luke, John. (2018). Nashville TN. Thomas Nelson Bibles/

Rabanus Maurus. (CE776-856). Copy of this text exists in Bodleian Library , Oxford University UK

Talmud

Walker A. (Trans). (n.d.)  Gospel of Nicodemus.

The Cup Fallacy

The Cup Fallacy

I recently viewed a program about the search for the chalice (cup) that Mary Magdalene supposedly caught some of the blood of Jesus as He hung on the cross. The cup in this circumstance is folklore that began early on and started appearing in paintings and influencing people to search for it. For those not familiar with symbols, a cup is the sign of enlightenment.  According to Jewish law, blood from a corpse could not be collected. Also, according to the account in the Bible, there were guards around the cross and there is no account of family or friends approaching the cross until Joseph of Arimathea and Nicodemus took possession of the deceased body.  As to enlightenment, Jesus Christ enlightens the world to salvation and the love of God and we do not need a cup for that experience.

Copyright 2022 by Joan Berry